Friday, April 26, 2013

Signs




Scripture:
1 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’  You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”  Jesus then left them and went away.

Observation:
This is the second time in Matthew that the Pharisees and Sadducees had come to Jesus asking for a sign.  He refers to the sign of Jonah… again.  The first time was only a few chapters back in Matthew 12:38-45.  Go read it.  I’ll wait. 

Back?  In this exchange, he’s not being cryptic with them, he’s simply telling them “The answer hasn’t changed”.  Jonah was a prophet and God had sent him on a journey to speak to the capitol city of the Assyrian nation, Nineveh.  Nimrod founded Nineveh after the fall of Babylon, a city characterized by people who (like their leader) had turned violently from God.  Jonah, knowing how wicked they were, didn’t want to go.  You can read that story in the book of Jonah. 

So what was it that Jesus was really saying to the Pharisees? A couple of things:  First of all, he’s chastising them for demanding a sign.  Chapter 12 says that Nineveh’s generation will rise up on judgment of them.  Why? Because they believed without signs and wonders, and repented on the strength of Jonah’s preaching alone.  Jesus told them clearly that he was even greater than Jonah or Elijah and still they demanded a sign, as though he were a trained monkey to perform on command!  Secondly, it was a prophesy of his death and resurrection.  Just as Jonah was three days in the belly of a whale, so would he be three days in the ground and then rise.

Application:
When I read this, I can’t help but think how many times I too have wished for proof or a miracle.  Granted, my motivations were different than those of the Pharisees, but I still desire to know that He is working in my life. 

In my inner ear I can hear Jesus speaking to Thomas (John 20:29) “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

It boils down to faith, doesn’t it? 

I get so much comfort from knowing that Jesus peeked through time and saw you and me, in our moments of crisis.  John 17:20-21, after he prayed for the disciples he also prays for us: “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.” 

Prayer:
Father God, I praise you for the Holy Spirit that bears testimony of your presence, the helper you sent who confirms your truth.  I pray for those who read this today who struggle with their faith.  I ask that you meet them where they are, and reveal yourself to them.  Amen.



Friday, April 19, 2013

Things Left Unsaid



Matthew Chapter 11
Scripture:
2 When John heard in prison what Christ was doing, he sent his disciples 3 to ask Him, “Are you the one who was to come, or should we expect someone else?”
4 Jesus replied, “Go back and report to John what you hear and see: the blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. 6 Blessed is the man who does not fall away on account of me.”  (Matthew 11:2-6)

Observation:
There is more to unpack in this chapter than I can write in a devotional.  So much is said clearly and directly in the passage that you can go a long time on just what is written.  But in preparation for the study today I was struck more (and for the first time) by the things that were not said.  In fact, they are SO pointedly not said, that I hear them whispering to each other between the lines.  Let me show you what I see, and you tell me if you hear the echoes of it too.

John the Baptist is in prison – taken by Herod the Great’s son, Herod Antipas.  He sends word through his disciples, to ask Jesus “if he is the one who is to come, or should we expect someone else?” 

For the longest time I thought that John used the plural “we” as in the Jewish people as a whole.  (Referring to the belief that the Jews had concerning the messiah coming to deliver the nation from the oppression of the Romans, much the same way Moses delivered his people from the Egyptians)  This makes John sound like he’s second guessing his own ministry as outlined in the gospel of John 1:6-28.  (A different John than the one we are talking about today) His whole ministry was to prepare the way for Jesus as the messiah.  It seemed as though John forgot in the dark what he knew in the light. 

Yet, Jesus doesn’t rebuke him for this – instead he quotes scripture to him, saying in verse 4 of Matthew,  “the blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.”  

Jesus is responding to John with reference to this quote taken from Isaiah 35:4-6  “4 Tell those who panic, “Be strong! Do not fear! Look, your God comes to avenge! With divine retribution he comes to deliver you.” 5 Then blind eyes will open, deaf ears will hear. 6 Then the lame will leap like a deer, the mute tongue will shout for joy; for water will flow in the desert, streams in the wilderness.”  And Isaiah 61:1 “The spirit of the sovereign Lord is upon me, because the Lord has chosen me. He has commissioned me to encourage the poor, to help the brokenhearted, to decree the release of captives, and the freeing of prisoners.” 

I went back and looked again at the question John asks, and this time focused on the word “we” as a personal we, instead of a plural or national one, and the word “expect”.  Could it be that John was expecting Jesus to set him free; to rescue him from Herod Antipas?  If so, it changes how I read this chapter and opens up an internal dialogue that I’d never seen before. 

Maybe he wasn’t doubting Jesus as the messiah, he simply waited in expectation of a rescue from prison.  And, when Jesus quoted the messianic verse without the rescue portion, that was his answer. 

In quoting the verse, Jesus claims that he is the messiah; the fulfillment of the messianic prophesies given so long ago, but John shouldn’t look for rescue from his literal prison.  God has given his sign of authority through the miracles performed, and Jesus’ mission was to rescue the world from their prison of sin. (I’m thinking that leading a raiding party to spring John from the clink might have ended Jesus three year ministry before it’s time.)

All of this subtext conversation is contained within references and missing quotes; needing to know the scripture, and what’s missing in the responding quote in order to decode the meaning.  I believe that Jesus knew that the crowd would misunderstand John’s question.  He spends verses 7 through 19 underscoring the importance of John’s ministry.

Application:
So what can we take away from this? Sometimes, the answer is no.  No, you will not be rescued from your situation.  When Jesus ascended into heaven, he sent the Holy Spirit as our comforter, to ensure that we would never be alone while we are in our dark places.  This same chapter goes on to tell us in verse 11 how the least in the Kingdom of Heaven is greater even than John; because of this marvelous gift. 

Also, I think it’s good to ask ourselves what our expectations of God are.  Are they realistic?  Do they line up with The Word? 

Prayer:
Lord, I thank you for sending the comforter to us, to walk with us in our dark places.  Thank you also for the way your word unfolds to us through time, always yielding new things to learn.  I pray you speak to us in our tender spots and give us the courage to throw off the expectations of the world and conform our lives to you.  Amen.

Friday, April 12, 2013

Left-handed Rightness



Matthew Chapter 6

Scripture:
1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full.3 But when you give to the needy, do not let your left hand know what your right hand is doing,4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.  (Matt. 6:1-4)


Observation:
I am convicted by this.  Not because I shout it from rooftops when I give, but because this is the test of our religion.  (James 1:27) What we do, and who gets the honor when we do it is the question.  Instead of trumpets, we now have published lists of donors on websites, in brick, on plaques…

It’s inside us to want to horde, to control others with our resources.  It is in us to want the world look on us favorably for our generosity.  Why else would we publish those lists, create matching funds, have donor perks and such?  We crave recognition when we do righteous things.  It’s human.

Conversely, I think that it is also one of a million ways that we can thumb our nose at God.  “See?  I don’t have to follow your rules to be good.  I can still be moral on my own terms.” 

But peel back the wealth and look at the motives that guide your giving and you will see the true nature of your religion.

Application:
I love that there is a progression of maturity contained in this chapter.  First, it tells us to give, to value God’s assessment of our choices and decisions more than the world. (vs 1-4)  Then second, it talks about securing a dialogue of prayer, literally teaching us how to do it.  Third is a call to deepening that relationship through self-discipline.  In this case; it uses fasting as the example.  Fourth, after you have soaked up the good things that come from being in such a rich relationship, to store your treasures in heaven, where it’s safe from damage, reinvested in the right things so that we are looping at the beginning of the cycle, it becomes self-sustaining. 

Then last, when the priorities are right concerning our wealth, we aren’t to worry about stuff, not to carry the stress from it with us from day to day like stones in a pack.

I think all of us have to approach this lesson in order.  We have to start by being willing to give, and to do it for the right reasons; in secret, for the benefit of others, not for how it looks.  Have you checked your motives lately, asked who it is you are trying to please?

Maybe you are further down the road of maturity.  Maybe you ARE giving in secret, maybe you ARE actively doing things with your resources here on earth that further the kingdom – but you fret.  Maybe you need to focus on trust.  For you, this is an exercise of your faith that your Heavenly Father will supply your needs.

Wherever you are on this progression of maturity, it’s as much of a reflection of your relationship with God as it is with your relationship with man.  Giving ties both relationships together through your point of action.  To give freely and secretly requires trust that you believe in a God who provides for your needs.

Prayer:
Lord I pray as Jesus taught us, that you would give us this day our daily bread.  Help us trust you enough with what we have today, to do with it as you lead, knowing that you will give us what we need tomorrow.  I pray that we would learn through fasting, denying ourselves, how to serve you better.  Amen.


Friday, April 05, 2013

God with Us




Scripture:
All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel” – which means, “God with us.” (Matt. 1:22-23)

Observation:
I can’t help when I read this verse to sit in Christmas mode, and it gets locked into a seasonal message.  So, pardon my dust a moment as I remodel this room in my mind, the walls need to push out, and I have to put the Christmas ornaments back into their box.

What does it really mean for God to “be with us”?  It’s one of the oldest and most common Christian greetings that we have: “the Lord be with you.” 

Off the top of my head I can trace through the bible many places where this phrase is used.  This is not an exhaustive list – check a concordance for a complete one.  But I can immediately reach for where he said he would be with Moses, he assured his successor, Joshua, that he’d be with him.  He called Mary “favored one” and “the Lord is with you” and in John 16:32 Jesus says “I am not alone, he who sent me is with me”.  Then Jesus tells us that he must go so that the Comforter can come to be with us.  Then later, after he’s died and risen again, before he leaves the earth in the ascension, he gives the great commission for ALL believers to make disciples, leaving us with the promise that he would be with us always, even unto the end of the age.

In all those examples that come to mind, each of those people were given a job to do.  Chosen; selected for a purpose in a place and time to accomplish the next step of His plan. 

And that includes us. 

Application:
I suppose the logical step from the last thought is to this one is: Is He with you?  Are you fulfilling the great commission?  He has a plan, he’s with you to move the story (his story) forward.  He’s not with you to make you feel safe or good. 

I confess that in my life I have had times when I’ve wanted a Christmas Box version of him “being with me”.  A talisman I can hold on to like a comfort toy, something that makes me feel safe.  But he’s not a stationary idea.  He is a living presence that calls us to move and to act, often in uncomfortable ways that forces us out of our comfort zones.  He might not be calling you to part the waters, bear his son, or deliver his people from sin; but he does call you to make disciples. 

So, are you reaching for opportunities to know your neighbor, and introduce them to the gospel?  Do you bear one another’s burdens, admonish, and encourage one another?  Are you training your children?  Have you ever held anyone accountable; restored anyone to the faith with gentleness?  All of these things fall under disciple making, and are the reason he is with us.

Prayer:
Lord, give me the courage to go out of my comfort zone.  I like feeling safe, I like feeling in control, and I like having my own way.  What you ask of me is hard.  In fact, what you ask is impossible for me to do out of my own goodness or strength.  It’s why I need you to be with me.  Amen.

Friday, March 29, 2013

Say What?


Scripture: James 1

19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

22Do not merely listen to the word, and so deceive yourselves. Do what it says.   (James 1:19-22)

Observation:
The first chapter of James spanks me.  It tells me to do things that are opposite of what I know.  “Take joy in my suffering”?  What?  Let me clean my glasses, nope, I didn’t read it wrong, it really says that.  “The poor are to take pride in their high position and the rich in their humble one?”  Really?  No, I’m not kidding, it really does say that.  And when we fail at it, we can’t even blame God for setting the bar too high, for it also says “Each person is tempted when they are dragged away by their own evil desires and enticed.  Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”  Say What?  We are all tempted, even Jesus was tempted!

That’s kind of the point James is trying to make. 

We can’t do this on our own.  The temptations are enough snare us if we allow ourselves to wallow or if we react without thinking first.


Luckily, James goes on and gives us a glimpse of the better way to handle ourselves.  He says we should be “Quick to listen, slow to speak, and slow to become angry, because human anger does not produce the righteousness that God desires.  Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.  Do not merely listen to the word and so deceive yourselves, do what it says.”

There is one phrase in there that makes me pause.  He says to “get rid of all Moral Filth”.  What does that mean? 

Does it mean the human desire to be “good enough”, moral, without being Godly?  Is that what he’s calling filthy?

When we are born again, it’s an experience where a supernatural God says “you were bought at a price and you are no longer your own” but have become “slaves to righteousness”.  That transformation changes our way of thinking; and takes our bodies, our time, our priorities, and our resources and offers them to Him to do with as He pleases.  We cry about the things that make Him sad, we rejoice over the things that make Him happy, and we become consumed with looking at life the way He does, and bringing that vision into our every day. 

And it’s a radical viewpoint.  It a view point that calls us to do those unnatural things I was talking about in the beginning of this devotion.  Things that we can’t do on our own resources.  It’s how we know that He’s alive – and living inside of us.

But that way of thinking is scary.  It makes us different.  It also costs a lot.  “Take up your cross and follow me” Jesus said.  “You must lose your life to find it” he said.  “The Pearl of Great Price”, where you abandon all the things you see, feel and love in this world in order to set your heart on the things you can’t see.  In fact, because the people you love can’t see it either, and they trust in the science of the things they can see and explain, you might lose them too. 

So, instead of risking all of that, we worship a god of the “good enough”.  “I have to keep my feet on the ground”  “I have responsibilities” We universally agree on what moral standards are good, and most of us will follow them, provided our particular circumstances don’t get in the way of it.  This passage calls that kind of living “Moral Filth.”

Application:
What is our take-away from this?  It’s a warning.  Watch yourself, test yourself against the word, accept it and let it be the standard that you adjust yourself to.  The last verse in this chapter says it eloquently: “Religion that our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. 

Prayer:
Father, I pray that you examine my heart and reveal to me the places where I have allowed myself to be polluted.  Show me the compromises I’ve made that keep you from having power in my life.  Help me, Lord, to slow down my reactions.  I want to bring you honor!  Amen.

Sunday, March 17, 2013

Cursing of the Fig Tree


 This post originally appears at cliffymania.com.  My friend, Cliff Richardson, is doing a series on the Passion Week as we lead up to Easter and invited me to take "Tuesday".  This post was my offering.  Please click the link above and visit his site, see what else he has in store for this series. It's good stuff!


There are so many pieces we need in place to understand the curse of the fig tree.  I’m going to break it down by topic and then summarize what I’ve learned in studying this myself.  I urge you to spend time in the Word, fact checking my assumptions and searching out the scriptures for yourself.  
   
What happened
A large crowd of people welcomed him into the city two days before with Hosannas, tossing palm fronds and their cloaks, a custom reserved for a challenging king entering a conquered city.  His popularity was at its height, and the people wanted to get near him and into his good graces, expecting him to lead them out of Roman occupation.  So, the crowd at this moment was very much in his favor. 

Then the next day he went into the temple and cleared it of the moneychangers, challenging the authority of the leaders who governed this practice.

That made him quite a few enemies as a result!  How dare he challenge them!  Who did he think he was? 

The religious leaders of the day, Pharisees and Sadducees, were angry that Jesus broke all the man-made laws they worked so hard to enforce and live by.  (He healed people on the Sabbath, made rulings on disputes that valued restored relationships over the letter of the law, feasted when others fasted, and at the bottom of it preached a gospel that didn’t include complicated sacrifices where they could only buy temple approved livestock with temple money that they had to pay an exchange rate to possess. He was eating into their profits, and pulling more and more people away from their power base.)  He stirred the people up spiritually too,  not only did they follow him around willy nilly in the desert, but now he was on their turf – causing people to question things that they’d never questioned before.  He had to go!  So they plotted.


Now it’s the third day inside Jerusalem.  All this day those same people he’d challenged at the temple the day before were waylaying him trying to set him verbal traps that would legally let them take him into custody.  He refuted them each with words they couldn’t argue against.  Finally, they gave up verbally sparing with him and sought ways to trap him.  Ultimately, they used Judas who betrays him.

Meanwhile Jesus was walking down the road and teaching his disciples, as he went; very much aware of the turmoil brewing and probably looking for ways to use the most of every moment he had left.  He’d set the heat on the teakettle when he upturned the exchange tables in the temple and the traps he’d sidestepped only bubbled their anger more.  All that remained now was waiting for the whistle.  In the meantime, spotting the fig tree from afar off, Jesus finds a way to use it as an object lesson.

The fig tree
First I want to give a basic lifecycle of the fig tree because it’s significantly different than what we typically expect here in North America.  We have buds that blossom into flowers, then leaves and finally fruit comes at the end; not so with fig trees.  Figs develop the fruit first, before the shoots of leaves appear.  A fig tree buds at the end of the branch and that swells into a small green fruit.  Leaves sprout and grow over the spring and summer until they are thick and full over the rest of the tree.  During the course of the summer, those early figs grow in size and ripen.  This particular tree had the full leaves of late summer long before it was the correct season for them to appear.  If a tree has leaves before the fruit, it will not bear fruit later.



Back to the story
Jesus knew that this was his final week on earth, and he was acutely aware that the people would reject him.  No matter how the public was treating him now, the Jewish leaders would find a way to hand him over to the Romans.  On this day in the passion week he said to a group of Greeks who came to see him “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”  (John 12:24)  Here he is predicting his own death and making the way for the Holy Spirit to come and live in each person who believes. 


I believe, based on what I’ve read, that Jesus was using the fig tree to say something specific.  He walks up to it and finds it in full leaf, out of its season and not bearing the fruit that the leaves promised, so he curses it.  When the disciples see it, they marvel at how quickly it withers.  (I imagine it was quite a show, because he’d been doing miracles and healings for years now – and they still were marveled at this display of power)  Jesus’ response to their amazement however wasn’t to demystify his action on why he did the cursing – rather he went on to talk to them about the state of their faith, and the power available to those who believe and don’t doubt.  He linked his actions (the miracle) to his faith.  The law that the Pharisees were plotting to protect had no such power. 

What this says to me
There is a verse in 2 Timothy 3:3-9 concerning the last days that I can’t get out of my mind.  The cursing of the fig tree, and the reference here in this scripture to “teachers who oppose the truth” seem very similar to me.  See if you agree:

3 But mark this: There will be terrible times in the last days.2 People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good,4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power. Have nothing to do with such people.  6 They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, 7 always learning but never able to come to a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. 9 But they will not get very far because, as in the case of those men, their folly will be clear to everyone. (Italics mine)

“who as far as the faith is concerned, are rejected.”

Sounds familiar doesn’t it?  The Pharisees had a form of Godliness, a law that they loved and tried very hard to live up to; one that they tried to hold others to as well.  But, because they claimed to be religious, but they weren’t bearing good fruit in their lives, they denied the power they so craved!  They were always learning, but never able to come to knowledge of the truth.



The Last Word
I want to leave the last word with scripture concerning fruit, and they are familiar passages. 

Galatians 5:22 shows a list of what the fruits are – study them, don’t let them be an intangible metaphor!  (…love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control; against such things there is no law.)  These fruits are the proof that the Holy Spirit lives inside you and is growing there, imparting power through your faith to make a difference in the world.

Finally I leave you with these words Jesus said about fruit:
“I am the vine and you are the branches.  If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.  (John 15:5)

 “You did not choose me, but I chose you and appointed you so that you might go and bear fruit – fruit that will last – and so that whatever you ask in my name the father will give you.”  (John 15:16) 

By their fruit will you recognize them.  Do people pick grapes from thorn bushes or figs from thistles?  (Mat. 7:16)

Friday, March 15, 2013

The Faithful and The Shrinky-dinks



Scripture:
22 Let us draw near to God with a “true heart” in full assurance of faith with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.  23 Let us hold fast to the confession of our hope without a wavering, for he who promised is faithful.  24 And let us consider how to stir up one another to love and good deeds, 25 not neglecting to meet together, as some are in the habit of doing, but encourage one another and all the more as you see the day drawing near.  For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. (Hebrews 10:22-25)

Observation:
Like many, I’ve heard the “do not give up meeting together” verse for years as the reason we should have church.  Actually, I think I am guilty of even citing it myself for just such a purpose.  But when you put that verse back into context and the larger point that the writer of Hebrews is making – you see something else frame these words. 

The first verse in this chapter says “The law is only a shadow of the good things that are coming – not the realities themselves.  For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship…. But those sacrifices are an annual reminder of sins.  It is impossible for the blood of bulls and goats to take away sins.”  Then Jesus said “here I am, I have come to do your [God’s] will.”  This is the reason that Jesus came.  And by his sacrifice, he took away the guilt of our sin. 

I wish that the information I just quoted, the profound truth of it, reached my heart instead of just my head.  It’s good to know that Jesus forgives me for the awful things I think, do or say, but it’s much harder to feel it, isn’t it?  We still think we should pay.  Sometimes we even pick situations for ourselves that we think we deserve, in order to get the punishment we think we need, to make penance for who we think we are, or what we think we’ve done. 

Don’t get me wrong, I’m not saying that this is biblical behavior, but it is often what we do anyway.

When I hear the verse “do not give up meeting together”, It evokes the image of Christians getting their party on.  Lets face it wherever two or three Christians gather together there is a potluck.  Right?  But when we pull this verse out of context like that we miss the deeper meaning I believe is here for us.

If you look at the two verses nesting our favorite one you’ll see something interesting.  I call them “one another” verses.  There are a whole bunch of them, you should look them up sometime.

Why would verse 23 say “Let us hold fast to the confession of our hope without wavering, for he who promised is faithful”, unless He knew this internal struggle that would take place in our lives?  Knowing that Jesus covered your sins and believing it (acting on it) are two different things, and we need each other to do it. Vs 24 says “And let us consider how to stir up one another to love and good deeds.”  I wish I understood the Greek for the word “stir up” but my heart tells me that it’s the action a friend does to pull us out of our own heads – to redirect our thinking.  Maybe this happens through conversation, maybe it happens through confrontation; either way it’s the action of a brother in Christ who comes along side you and has permission to know what’s really going on inside.  We can get lost in negative thoughts and destructive attitudes, can’t we?  It’s why he gives the commands to stir up, meet, and encourage. 

Application:
I am concerned by the church’s trend to congregate for the sake of congregating without the real spirit of “meeting together”, being fulfilled.  Specifically those “one another’s” that help us hold unswervingly to the hope we profess.  The average church goer today is not involved in a small group of people who have access to the intimacies of their life.  They believe that meeting together means standing in the same building at the same time listening to the same sermon and singing the same songs.  Because if we are doing this thing right, following in Christ’s example that is, then we are in for conflict and suffering for doing right.  Verse 36 says “You need to persevere so that when you have done the will of God you will receive what he has promised… and in verse 39 “But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.”

Prayer:
Lord, give us courage to not shrink back, but to follow you in faith.  Help us when we meet together, where you are in our midst, to bind us into a deeper intimacy with you and with each other.  Amen.

Friday, March 08, 2013

Of High Priests and Fat Babies



Scripture: Hebrews Chapter 5

We have much to say about this but it is hard to make it clear to you because you no longer try to understand.  In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again.  You need Milk, not solid food!  Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness.  But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.  (Hebrews 5:11-14)

Observation:
There are so many things here I want to unpack!  I’m afraid of writing a novel instead of a daily devotion.  The writer of Hebrews points to the office of priest, one who is human – with human weaknesses who sacrifices for his own sin and then stands for the people and offers sacrifices to God on their behalf, because they are like children who don’t understand that they are breaking God’s laws.

The word “sacrifice” conjures barbaric images of animal slaughter.  We shy away from the image and it takes more work to see the meaning behind the imagery, but to a people who raised and killed their own food regularly, slaughtering the animal wasn’t something they got hung up on or shied away from.  We in our modern world are so dissociated from it that we miss the main point of the image.  The point is that when you sin, there is a price.  Romans 6:23 says “The wages of sin is death, but the gift of God is eternal life through Jesus Christ.”  Before we even understood what the law was, we already broke it. 

How could anyone get to heaven then?  No one is able to keep the whole law! 

This is why God established the sacrificial system and created the office of priesthood.  Our chapter today says in verse 4 that “no one takes this honor upon himself, but he must be called by God”.  God chooses him for his maturity, for his practice of Righteousness.  (I’ll talk more about that in a moment.)  For centuries, this was the way God dealt with the sinfulness of man; by demanding a price in blood, offered through those called out among the people who lived righteous lives.    

This is the reason Jesus came to us as a human instead of materializing in some other fashion.  He grew up and lived among the people understanding their weaknesses knowing their pain and able to be counted as one of them.  In this way when he offered himself (a sinless sacrifice) we would no longer have to transfer our guilt to livestock and pay the blood price in that way.

Now that the blood price is taken care of “once and for all” (Heb. 10:10) we are freed up from having to be perfect in order to get to heaven.  We no longer have the crushing weight of condemnation (Rom. 8:1) and are free to practice righteousness

Application:
Now we get down to it.  What is Righteousness? Religious language and the semantics that we bring into it knots meanings and definitions so that it ends up meaning different things to different people. First of all, you must decide what is right.  Does your definition of truth reside in what scripture says is true or in what you cherry pick as your own truth?

The simple definition is “to do the right thing”.  Righteousness is an action, a lifestyle of doing the right thing.  James 4:17 says “a man who knows the right to do and does not do it, to him it is a sin.”  God holds us accountable to what we know.

The verse in today’s chapter says we learn righteousness.  It’s a process.  It says: “by constant use have trained themselves to distinguish good from evil”.

Those who do not train themselves are infants, able only to drink milk.

Prayer:
Lord, I tried to unpack a lot into this one passage.  I pray that you would take my offering and speak where my words fail.  I am so thankful for the sacrifice of your son, because no matter how right-ly I try to act, I cannot be good enough to enter heaven.  It is only by your grace and the fact that Jesus paid my blood-price that I can have fellowship with you.  Lastly, I pray that my words and my actions be in sync.  Rise up people around me to challenge me when they see differences, I don’t want to be a fat baby.  Thank you for your Holy Spirit that convicts and teaches me, help me prove my faith by what I do.  Amen.

Friday, March 01, 2013

Two Whole Years


Scripture: Acts 28
30  For two whole years Paul stayed there in his own rented house and welcomed all who came to see him.  31 Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ. (Acts 28:30-31)


Observation:
In today’s reading, we see that Paul is still making his way toward Rome.  It seems that the enemy tosses everything to thwart God’s plan for Paul in his path.  He shipwrecks and they wash up on Malta.  God intervenes with welcoming natives.  The enemy uses a snakebite to try to kill him, God intervenes by not letting the venom make him sick (he just shakes it off).  The enemy uses the healing to try and deify Paul, the natives say he’s a god because he didn’t get sick. 

The word doesn’t tell us for certain, but by now we know the nature of Paul and can guess what he said to THAT notion!  The local Roman representative on the island invites them to stay with him, and while there, out of compassion for him, Paul heals his sick father.  What does the enemy do?  He uses the fervor of the natives and brings Paul every sick person on the island!  What does God do?  He heals every single one of them through Paul. 

What the enemy used to try to stop the gospel from coming to the gentiles, God used to increase the power of his name. 

When Paul finally gets to Rome, the enemy has withdrawn for a time. He had a guard who stayed with him while he was under house arrest, but had two whole years to preach the kingdom unhindered. 

Application:
When I think of all the times and ways that God has intervened in my own life I am humbled by it.  Between the enemy throwing obstacles in my path, the random awful things that just happen, and the messes I’ve made of my life because of my own bad choices it’s amazing to me that I am in this time and in this place and speaking to you now about the purposes of God. 

Because that’s what it’s all about you know, HIS Purposes.  Way back in chapter 23 the Lord told Paul he had a plan for him.  (Preach the gospel to the gentiles) Nothing stood in the way of that plan, because no matter what happened, (riots, prison, shipwrecks, vipers, or appeals to his vanity) Paul leaned in and followed where God was leading him.  He didn’t run away from it – and he didn’t try to negotiate a different path.

Two whole years; that phrase sticks with me because it represents a season of time, a chapter in a life.  What is God doing in/with/through you in the season of life that you are in?  Are you entering adulthood?  Are you raising small children or teenagers?  Are you struggling to redefine yourself without them? 

Wherever you are, whatever season you are in right now, I urge you to look and find the purpose.  “Thy kingdom come, they will be done on earth as it is in heaven.”  This should be our daily prayer – our purpose.  Find ways we can bring kingdom where we are, in the season of life we’re in right now. 

Prayer:
Our father in heaven, teach us how to live the radical life you taught us from the sermon on the mount. (Mat:5-7)  Give us hearts that want this radical life more than we want our own comfort.  Give us the courage to lean into you and follow where you lead.  Amen. 

Friday, February 22, 2013

The Lord Stood By Him


Scripture:
There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
11The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”


Observation:
Yet again, the Jews are all stirred up because Paul is preaching the Gospel.  He’s been dragged before the leaders in hopes of them doing their dirty work and killing him (again).  In earnest about it, there are about forty of them in this chapter who’ve taken a vow to neither eat nor drink until they’ve completed the job.

Paul knows where their hot buttons are though and he sets them on each other, infighting so severely that the commander of the army was afraid they’d literally tear him to pieces and has Paul forcibly taken away and put under protective custody.

That night, The Lord stands near Paul and tells him “Take courage!  As you have testified about me in Jerusalem, so you must also testify in Rome.” 

Wow.  I would be all like “Jesus has my back!  He’s come to rescue me!  He’s come to get me out of this prison and maybe send some angels to take care of my wounds.  I knew he wouldn’t leave me here like this!”  Wouldn’t you?  Don’t we?  We pray for comfort, for healing, for freedom from our chains… we want Jesus to come and stand beside us and have our back, don’t we?

And He does.  But he doesn’t.  Instead of seeing to his bruises and picking the locks, the scripture in our verse selection today says that he “Stood with him” and he told him to buck up and do it all over again in Rome!  “You’re doing just what I want you to do, keep on doing it!  Don’t give in to fear.” 

Application:
Can you see why I am not an apostle?  My reactions are all wrong.  My human nature seeks comfort, health and wealth. 

I wonder how much more brave I’d be though if I disciplined my spirit better.  I wonder if through study, prayer, fasting, and practicing the fruits of the Spirit if I would be so convicted of my sin, and so motivated to reveal truth to others, that I’d be bold like Paul. 

I don’t know for sure, but I wonder if Paul was going through a crisis of faith in those moments.  I wonder if he was scared and weary in spirit and wounded in body so much that the enemy was tempting him to do whatever it took to make them stop.  And right there in his moment of need, Jesus stood beside him and gave him encouragement.  I wonder if the fear of what might happen had him doubting himself so much that Jesus, made a special appearance for him much like the angels ministered to Jesus in the Garden before he was turned over.

So what does this mean for you and me?  Well, you likely aren’t causing riots – and people aren’t making vows to kill you – but we all have the power to stand beside those in crisis and encourage them don’t we?  We all could stand to practice the spiritual disciplines that make us strong to fight temptations, right? 

Here’s what I know:  Jesus has our backs.  He has a purpose for us.  The witnessing of his name to a dark world is dangerous stuff and will cost us, but he doesn’t leave us alone in the darkness.  Sometimes he gives us a peek into what the plans are, and sometimes he doesn’t – but he always stands beside us. 

Prayer:
Dear Heavenly Father, I pray for those who read this who are going through a crisis.  I pray you provide someone to stand with them for comfort and encouragement.  I pray that you convict your children of sin and teach them to discipline their spirits so that they can be fit to do your work.  Amen.

  

Friday, February 15, 2013

Words and Names


Scripture:
9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.
12 While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13“This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”
14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever. (Acts 18:9-17)

Observation:
At this time Paul is staying Corinth with Priscilla and Aquila working as a tent maker and preaching in the synagogues.  He causes an uproar among the Jews and declares to them "from now on I'm going to the gentiles".  And he did. This upset the Jews even more and they dragged Paul back to the proconsul Gallio.  He hears the case and tells them "This is about words and names and your own law.  This has nothing to do with me" and he ejects him from court.

As an aside: Because the Jews were governed by the Romans, they did not have the power of capitol punishment (which is why they took him before the proconsul who was a Roman official)

Application:
I keep getting stuck on the phrase Gallio used.  "Words and Names" he said.  What words do people use to describe us?  Are we associated with HIS name? 

Ideas and relationships are the clay, but words are the molds that cast those relationships and ideas into being.  Those words and names shape who we become and the laws we live under.

Gallio analysed the situation and basically decided that he didn't have authority to judge a law he didn't practice.  (That being Jewish law.)  So he ejected them from his court, sparing Paul a Roman execution at that time, just as his vision from verses 9 and 10 promised.

Prayer:
Lord, we live in easy times here in the states in this century.  Much of the danger that these early Christians went through are things we know on an intellectual level, but not a heart one.  We are nervous of embarrassment or loss of worldly reputation to speak, but most of us have never spoken for you at the risk of our lives.  My prayer for myself is that you would infuse my life with boldness to speak, and that you would those words with power.  Amen.

Thursday, January 24, 2013

Confrontation


Scripture:
24 “Indeed, beginning with Samuel, all the prophets who have spoken have foretold these days.  25 And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, ‘Through your offspring all peoples on earth will be blessed.’26 When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.”  (Acts 3:24-26)

Observation:
Peter and John are going to the temple for daily prayers and as they enter the gate called Beautiful, Peter administers a miracle.  The recipient, a man born lame, praises God and draws attention to what God has done for him.  This brings a crowd who react in surprise and are “filled with wonder and amazement.” 

Peter admonishes them, asking them why they look to him as though he did this on his own power or Godliness.  He points them to Jesus, saying: “You killed the author of life, but God raised him from the dead.  We are witnesses of this.  By faith in the name of Jesus, this man whom you see and know, was made strong. “

Not once did Peter or John take credit or glory for the miracles.  Because they kept their egos out of it, because they always pointed the people back to Jesus, the Spirit of God was able to flourish – proving that not even death could stop the gospel message. 

While in the middle of admonishing the onlookers for their part in Jesus’ death (something that could have put a wedge of condemnation between God and his people), Peter pulls them in, reminding them of the promises God made to them through Abraham and the prophets.  He reminds them of the prophesy that the “Servant would suffer” (Isaiah).  He reminds them what God said to Abraham in the covenant “Through your offspring all peoples on earth will be blessed”

Then he gets to the best part, he tells them something in their place and time that I can hold on to here in mine.  He says in verse 26 “When God raised up his servant, he sent him first to you, to bless you, by turning each of you from your wicked ways.”

This was the opening door for many people who saw Jesus from a distance.  They’d heard who he was.  Might have been curious about him, but mostly just followed the crowd.  For some, this might have been the first miracle they’d observed (it says they were amazed).  They could no longer pretend he was just a good man, or a teacher.  Peter claimed that they weren’t doing any of those miracles on their own power – but by the power of the suffering servant who was raised. 

Peter uses the miracle to get the peoples attention, but the point of the whole thing was to confront them with Jesus; to get them to repent of their wickedness.

This was the blessing!

Application:
Tomorrow we will talk about the result of this confrontation, but let me circle back for a moment and ask you a question.  Have you confronted Jesus lately?  Have you found sin in your life that you’ve turned away from?  If you have… if you’ve conformed your life to His, then look for the blessing!

If you know you are on the wrong track, avoiding the saving work of Jesus, won’t you stop running and confront him?  Talk to Him about your hurts and your disappointments.  Give him the chance to talk to you and prove how surrendering your wickedness will bring blessings in your life.

Prayer:
Father God, I know that what I just asked them to do is scary.  We often feel so overwhelmed and harbor self-contempt, wondering how you could ever love us when we are so messed up.  It’s hard to believe that you can love us so much when we sometimes don’t even like ourselves.  But I pray for them, Lord, that you would give them the courage to speak to you honestly about their hurts and the things they love that they know are wicked.  Help them see themselves the way you do.  Increase their hope, and pour out your truth in their life so they can see past the delusions and enter into the blessing.  Amen.


Friday, January 18, 2013

Do What You Can


Scripture: Mark Chapter 14

Do What You Can

1Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. 2“But not during the festival,” they said, “or the people may riot.”
3While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
4Some of those present were saying indignantly to one another, “Why this waste of perfume? 5It could have been sold for more than a year’s wagesand the money given to the poor.” And they rebuked her harshly.
6“Leave her alone,”said Jesus. “Why are you bothering her? She has done a beautiful thing to me.7The poor you will always have with you,and you can help them any time you want. But you will not always have me.8She did what (she could. She poured perfume on my body beforehand to prepare for my burial.9Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”
10Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.
(Mark 14:1-11)

It’s the fourth day of his final week, two days before Passover.  He knows he has only a few days left before the crucifixion.  His heart and mind must be full of all the things he wants yet to say on one hand and the fullness of his purpose weighing on the other.

In this quiet moment before the betrayal, Jesus rests.  He’s finished his public ministry of teaching and healing, and moved into a priestly one.  The anointing by this woman signifies the internal changes happening within him.  A change that goes largely unnoticed by the people around him, and so he gives another clue to what he’s thinking: “She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.

It’s interesting to me that this is the trigger point for Judas’s decision for betrayal.  Could it be that Judas finally gets that Jesus isn’t going to be a Roman Conqueror?  Could it be that when he hears the comment Jesus makes, his prediction that he’s going to die, he fears for his own life?  Could it be that he is deluded into thinking that betraying him into arrest might save his life – a desire to control a situation he sees unraveling with dire consequences?  Whatever his motivation, this episode moves him into putting the plans into place that set Jesus up.

I also find it touching that Jesus says of the woman who does this for him “She did what she could”.  Something he rewards her for with in an interesting promise that reaches across time and space and links her story forever with his in the telling of the Gospel.

Here’s what I get from this passage for application: Jesus has to transition from the person we originally thought he was when we first meet him, into the person that intimacy reveals him to be in our lives.  Are we willing to let our lives change, let our own ambitions fall, and truly enter into the life of service and sacrifice he calls us to?

Do we betray him, like Judas, wanting to have control for ourselves; or do we honor him and forever link our story to his like this woman with the alabaster Jar?

If you are like me you’ve have moments of both, constantly picking up and putting down that control. 

Father I pray that you use this moment in devotion to talk to those who are reading.  I ask you to reveal their inner ambitions and to give them the courage to “Do What They Can.”  Amen



Friday, January 04, 2013

For Those Who Have Ears To Hear

Scripture: Mark Chapter 4


11 He told them, “The secret of the kingdom of God has been given to you.  But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’”


33 With many similar parables Jesus spoke the word to them, as much as they could understand.  34He did not say anything to them without using a parable.  But when he was alone with his own disciples, he explained everything.
Observation: 
Why speak parables?  Why not just say it straight out, especially with something this important? 

The best I understand, based on a comment Jesus makes in verses 11-12 is that Jesus knew that there were those in the crowd that had already hardened their hearts, they joined the crowd for their own reasons – likely to catch him saying something that could get him hauled before the Sanhedrin (the Jewish ruling counsel).  This presented a challenge!  How do you speak so that the right people hear the truth, and the others just hear a story?  

Jesus’ answer to his dilemma was the parable.  In this opening set of parables, Jesus reveals what the Kingdom of God is like, and he uses the imagery of seeds to explain it, something that a group of farmers would connect with immediately.

Application:
Fast forward to today.  What do you “hear” when you read the parables?  Do you hear the deeper truths or just a story?  If you don’t, the solution is within the first parable… check the soil of your heart. 

Prayer: 
Lord, I am so thankful that you found a way to speak and teach!  I am grateful to the Holy Spirit who searches out the deeper things of God and reveals those truths to us.  I pray that you open the ears of our hearts.  Amen!

Friday, December 28, 2012

The Last Word


Bible Reading: Revelation 10-22
Scripture
12 “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.

20 He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.

21 The grace of the Lord Jesus be with God’s people. Amen. (Revelation 122:12-21)

Observation 
Today's selection of reading crosses the finish line for our year-long journey.  In the reading we celebrate the victory of God over the enemy, the thousand-year reign, the judgement of Satan.  Then the dead are resurrected and all are sorted according to who's name is written in the Lambs book of life.

But wait, there's more!  God declares "I am making everything new!" And so he creates a new heaven and a new earth.  This earth has no sea.  (To make room for all who have their names written in the lambs book of life?)  Then he shows John New Jerusalem.  And just like the ark, the tabernacle, and the temples of old, this new dwelling place of God has been lovingly described.  The bible calls it "The bride" and invites all who stay to the wedding feast.

Finally, John steps aside and holds open the temporal curtain so that Jesus can speak directly to us.  The last words in the bible are an invitation to come and warning not to change or take away anything written within.  It's His last chance to speak to us through his written word to all nations, and He says "I am coming soon!"

There is so much here.  So much more than I can unpack in one devotional.  (And honestly, my personal understanding of the book of revelation is elementary)  Here's what I know in broad strokes though:  He promises to hold all of us to account for the things we've done.  No one escapes it - not even Satan.  And when the old accounts are settled, he's going to give us our reward.

Application
How then do we live?  Who should we fear?  What is important?
God wrote it all down through prophets and apostles so that we would have a template.  He gave us history, to learn from our past.  He gave us books of wisdom so we could learn from each other.  He gave us prophesy to learn to trust what he said as the truth.  He even gave us a peek at the end so we could not say we didn't know what his purpose was.  He's laid all his cards on the table and said his final word on the subject.
The only question left is when.   When will this happen?  Here is what Jesus said about it:
36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,but only the Father.37 As it was in the days of Noah, so it will be at the coming of the Son of Man.38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.40 Two men will be in the field; one will be taken and the other left.41 Two women will be grinding with a hand mill; one will be taken and the other left.
42 “Therefore keep watch, because you do not know on what day your Lord will come.43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
(Matt. 24:36-44)
Prayer
Lord, I pray a blessing on your word, that it doesn't return void, but accomplishes what you designed it to do.  Come soon!